The unwavering focus on the Mughal empire by the West, is a curious phenomenon. Is it because they built highly visible monuments like the Taj? Mughals didn’t even reach their zenith until 1680s and were vastly reduced by 1730s.
The Deccan Sultanates and Vijayanagara were more relevant to world history in the 16th Century India. The wonders of Bijapur, Golconda and Hampi would put 16th CE Delhi to shame.
I think it traces back to Henry Avery and his capture of the Mughal treasure fleet [1]. It inspired an entire oral/print tradition and social zeitgeist in England (and the rest of Europe) which IMO directly led to an entire generation of privateers like Woodes Rogers and tied into the whole golden age of piracy, an endless source of drama for fiction authors.
Even the Mughal focus is superficial in nature. There just aren't many serious historians about Indian history in the West in the same manner that Sinology developed.
South Asia Studies in the West needs its John K Fairbanks, but that will not happen. Most India scholars who are decent end up returning to India where policymaking roles abound.
It was the same with how China Studies was treated in the West until the last 5 years - barely 15 years ago all China was in the western zeitgeist was Mao, the Great Wall, pollution, poverty, and ill-paid migrant workers.
> The Deccan Sultanates and Vijayanagara were more relevant to world history in the 16th Century India
It's not an either/or situation. There were a whole gamut of states all equally important.
A flowery description of conquest by the Islamic Mughals. Where is the indignation about the destruction of Hindu temples and idols, as documented in his memoirs, the Baburnama. About his disdain for indigenous religions which laid the foundation for Mughal atrocities continued under his successors?
Imagine a similar description of conquest by, say, the Christian Spaniards in the Americas. The noble conquests of the brave Hernan Cortés, in similarly flowery language. Imagine the shouts of protest against... well, there is no nedd to imagine since those protests are commonplace.
The Islamic conquest and colonisation of the middle- and far-east is one of the more bloody episodes in history rife with all the vices for which western colonisers are constantly blamed. Slavery was and in some places still is commonplace but the same voices which proclaim the vices of the west are silent or point at the virtues of others who were and sometimes still are guilty of the same. Why is that?
Abrahamic societies will naturally be sympathetic to the acts of other Abrahamic peoples and antagonistic to pagan and polytheistic cultures, especially if the non-Abrahamic culture rejects the Abrahamic proselytising that purports to "civilise the heathens" as many Indic societies did. To expect anything else under some expectation of fairness or empathy is nothing but childish naïveté.
The unwavering focus on the Mughal empire by the West, is a curious phenomenon. Is it because they built highly visible monuments like the Taj? Mughals didn’t even reach their zenith until 1680s and were vastly reduced by 1730s.
The Deccan Sultanates and Vijayanagara were more relevant to world history in the 16th Century India. The wonders of Bijapur, Golconda and Hampi would put 16th CE Delhi to shame.
I think it traces back to Henry Avery and his capture of the Mughal treasure fleet [1]. It inspired an entire oral/print tradition and social zeitgeist in England (and the rest of Europe) which IMO directly led to an entire generation of privateers like Woodes Rogers and tied into the whole golden age of piracy, an endless source of drama for fiction authors.
[1] https://en.wikipedia.org/wiki/Capture_of_the_Grand_Mughal_Fl...
Even the Mughal focus is superficial in nature. There just aren't many serious historians about Indian history in the West in the same manner that Sinology developed.
South Asia Studies in the West needs its John K Fairbanks, but that will not happen. Most India scholars who are decent end up returning to India where policymaking roles abound.
It was the same with how China Studies was treated in the West until the last 5 years - barely 15 years ago all China was in the western zeitgeist was Mao, the Great Wall, pollution, poverty, and ill-paid migrant workers.
> The Deccan Sultanates and Vijayanagara were more relevant to world history in the 16th Century India
It's not an either/or situation. There were a whole gamut of states all equally important.
True that. There is no interest in objectively studying history in India. It is just a tool to further the agendas of various parties involved.
A flowery description of conquest by the Islamic Mughals. Where is the indignation about the destruction of Hindu temples and idols, as documented in his memoirs, the Baburnama. About his disdain for indigenous religions which laid the foundation for Mughal atrocities continued under his successors?
Imagine a similar description of conquest by, say, the Christian Spaniards in the Americas. The noble conquests of the brave Hernan Cortés, in similarly flowery language. Imagine the shouts of protest against... well, there is no nedd to imagine since those protests are commonplace.
The Islamic conquest and colonisation of the middle- and far-east is one of the more bloody episodes in history rife with all the vices for which western colonisers are constantly blamed. Slavery was and in some places still is commonplace but the same voices which proclaim the vices of the west are silent or point at the virtues of others who were and sometimes still are guilty of the same. Why is that?
Abrahamic societies will naturally be sympathetic to the acts of other Abrahamic peoples and antagonistic to pagan and polytheistic cultures, especially if the non-Abrahamic culture rejects the Abrahamic proselytising that purports to "civilise the heathens" as many Indic societies did. To expect anything else under some expectation of fairness or empathy is nothing but childish naïveté.
Tbf, Babur was equally disdainful about Islam. He was just a Chagatai raider who somehow ended up the ruler of a principality.
The actual empire was built by Akbar and Shah Jahan.