> a uniformity that eliminated diversity and that chose homogenization over communion
Unrelated to AI, but a wonderful support of the breadth of humanity in this anti-DEI time.
> We must, then, avoid the “Babel syndrome,” namely the idolatry of profit that sacrifices the weak, a uniformity that neutralizes differences, and the pretense that a single language — even a digital one — can translate everything, including the mystery of the person, into data and performance.
There is a lot to read here. I am curious where the meditations on the 'mystery of the person' will go: a brief search doesn't show further mention. The encyclical appears to focus on exhortations for us, humans, than on the nature of AI. Probably wise at this stage. I feel it is not AI that is either positive or negative, but its use of it, and the call-out to the growth of private industry as more powerful among nation-states is a strong statement for a institute like the Vatican to make:
> Technological power thus takes on an unprecedented, predominantly “private” aspect, which makes it even more challenging to discern, govern and direct such power toward the common good.
> As Pope Francis warned, we must realistically ask ourselves who holds this power today and how they use it: “It must also be recognized that nuclear energy, biotechnology, information technology, knowledge of our own DNA, and many other abilities which we have acquired… have given those with the knowledge, and especially the economic resources to use them, an impressive dominance over the whole of humanity and the entire world.” [7] In the past, it was largely up to the State to guide and direct innovation. Today, however, the main drivers of development are private, often transnational, parties that are endowed with resources and the capacity to intervene that surpass those of many Governments. Technological power thus takes on an unprecedented, predominantly “private” aspect, which makes it even more challenging to discern, govern and direct such power toward the common good.
I look forward to reading this in detail. As I get older (and perhaps as AI has allowed me to spend more time thinking and less time doing) I've found myself thinking more and more about what it means to live a virtuous life and about ethics and morality and so forth. I don't have any answers (and I'm not looking for them, really, just musing) but I do find it very interesting to read and learn from and about those whose job it is to think about the answer to those questions.
When he quoted Tolkien, my heart stopped. This passage might provide you with a suggestion on how to live a virtuous life:
"The twentieth-century Catholic author J.R.R. Tolkien, in the words of a protagonist in one of his novels, described our responsibility in this way: “It is not our part to master all the tides of the world, but to do what is in us for the succour of those years wherein we are set, uprooting the evil in the fields that we know, so that those who live after may have clean earth to till.” [187] The civilization of love will not arise from a single or spectacular gesture, but from the sum total of small and steadfast acts of fidelity that serve as a bulwark against dehumanization."
That is a really beautiful passage, thank you for sharing - I hadn't made it to that section yet and still haven't. I'm still reflecting on the stuff in the opening!
> If we focus only on contingencies, we risk letting the succession of emergencies dictate the direction of our path. We are living through a rapid phase of transition, a “change of era,” in which — while some are vying for the future of new technologies and others dedicate themselves to reflecting on the matter — most people are watching and waiting, observing from afar and merely hoping for the best. For this very reason, crucial questions impose themselves on our conscience and can no longer be avoided: Where are we going? Toward what goal do we wish to orient ourselves? What direction should we choose as a people and as a human community?
Sure. And this is what everyday people do. And this is why CEOs and billionaires refuse to do (doing their fair share), and freeride on the people's work and dedication
Divided into five chapters, Magnifica humanitas has an underlying premise: technology is not “a force antagonistic to humanity” (4), nor is it “inherently evil” (9). However, “technology is never neutral, because it takes on the characteristics of those who devise, finance, regulate, and use it.
Therefore, Pope Leo XIV appeals for people to build “for the common good” and to “remain human,” following a courageous mentality of shared responsibility and communion, so that the world “will come to recognize the human heart as the place where God desires to dwell” (16).
>it takes on the characteristics of those who devise, finance, regulate, and use it
I've been thinking a lot recently about the idea that the smartest models will always be against the billionaires.
Steve Yegge said this on a recent Hansel Minutes Podcast. "You cannot train a model to be helpful, without it wanting humanity to flourish. And the only way to get around that is to make a dumber model. So the smartest models will always be against the billionaires."
I have only skimmed it, will definitely read carefully as soon as I have time. I will say, as an atheist, that regarding technology the Vatican has some of the best takes of any institution/government I have ever seen.
Much of Western thought traces back to serious work by Church theologians. Even atheists are strongly influenced by the patterns they set down. The Catholic Church, for all its many faults, retains a serious intellectual tradition.
(In fact I think atheists should make more effort to learn about the vast diversity of other faiths. It's very narrow to be atheist only about the Abrahamic deity. You end up incorporating a lot of Christian thought without realizing because it's so deeply ingrained that it seems like the only option.)
AI must be “disarmed” in order to free it from the mentality of military, economic, and cognitive competition. “To disarm means discrediting the assumption that technical power automatically confers the right to govern,” he says. “To disarm does not mean rejecting technology, but preventing it from dominating humanity” (110). He devotes ample space to a critique of transhumanism and posthumanism, which interpret progress as the overcoming of human limits. Instead, limitations are not defects to be eliminated, but a constitutive dimension of the human person, because it is in fragility and finitude that relationship and openness to God and to others mature. He says we must remember that “humanity flourishes not despite limitations, but often through them” (118).
Pursuing technological innovation at the expense of eliminating human limitations, he says, would cause an anthropological regression. “Humanity—in all its grandeur and woundedness—must never be replaced or surpassed,” he says. Technology can alleviate humanity’s sufferings and open new possibilities, but it must not deny the essence of humanity, which is our “capacity for relationship and love” (126). In the face of AI, says the Pope, “the true alternative is not between enthusiasm and fear, but between two paths of development: a progress that serves individuals and peoples, or a progress that subjects them to the mentality of power” (129).
If you asked all the LLM to find flaws in the arguments presented, and to come up with counter-arguments, I doubt many current models would be so bad as to come up with that, and even the ones that did would fold when asked "how is that even an argument?".
That's a long read. I grew up Catholic, went through a pretty devout few years in my early adulthood, but ultimately I have decided that it is not for me. I send my kids to a Catholic school though (it is deeply tied to our culture), so I guess in that sense it is still worth my time reading it in full.
EDIT: Few paragraphs in, it is beautifully written.
I'm a non-practicing catholic, and an agnostic (or an atheist, depending on the mood). And yet I acknowledge that the Catholic church is a force to be reckoned with in the spiritual matters, and one of the few institutions to have had continuous influence on the material (or temporal) matters for centuries. Whether their brand of faith is rooted in your culture or not, these are words that deserve attention, I think.
(I'm not a Catholic though most people around me are.)
I have a similar perspective. Plus, I'll be frank: in the last few years, these occasional keynote publications from Vaticans are pretty much the most sane, deep, balanced and humane perspectives on AI anyone is writing. Reading this is a better use of one's time than reading the current batch of "tech thought leaders" articles or HBRs or Gartner magic square updates.
I'm a fedora wearing akshually agnostic and just too cool for bible school, but I never felt reading these "keynotes" wasted my time. They're not "just" humane but also very intelligent and direct. I would even go so far as to call them intellectually honest, and less religious that way than slogans like "you cannot stop progress, so just adapt", or something about toothpaste.
The overarching message is that builders should deeply consider the impact of what they're building on civilization.
"Technology is never neutral, because it takes on the characteristics of those who devise, finance, regulate and use it."
Therefore builders "bear a particular ethical and spiritual responsibility" because "every design choice reflects a vision of humanity."
The questions shouldn't just be 'can we build it?' or 'will people want this?'
We need to also ask 'should we build it?' and 'will this make humanity better?'
The encyclical calls on us to “join forces in building up the common good.”
This is a message we need right now.
> a uniformity that eliminated diversity and that chose homogenization over communion
Unrelated to AI, but a wonderful support of the breadth of humanity in this anti-DEI time.
> We must, then, avoid the “Babel syndrome,” namely the idolatry of profit that sacrifices the weak, a uniformity that neutralizes differences, and the pretense that a single language — even a digital one — can translate everything, including the mystery of the person, into data and performance.
There is a lot to read here. I am curious where the meditations on the 'mystery of the person' will go: a brief search doesn't show further mention. The encyclical appears to focus on exhortations for us, humans, than on the nature of AI. Probably wise at this stage. I feel it is not AI that is either positive or negative, but its use of it, and the call-out to the growth of private industry as more powerful among nation-states is a strong statement for a institute like the Vatican to make:
> Technological power thus takes on an unprecedented, predominantly “private” aspect, which makes it even more challenging to discern, govern and direct such power toward the common good.
> As Pope Francis warned, we must realistically ask ourselves who holds this power today and how they use it: “It must also be recognized that nuclear energy, biotechnology, information technology, knowledge of our own DNA, and many other abilities which we have acquired… have given those with the knowledge, and especially the economic resources to use them, an impressive dominance over the whole of humanity and the entire world.” [7] In the past, it was largely up to the State to guide and direct innovation. Today, however, the main drivers of development are private, often transnational, parties that are endowed with resources and the capacity to intervene that surpass those of many Governments. Technological power thus takes on an unprecedented, predominantly “private” aspect, which makes it even more challenging to discern, govern and direct such power toward the common good.
I look forward to reading this in detail. As I get older (and perhaps as AI has allowed me to spend more time thinking and less time doing) I've found myself thinking more and more about what it means to live a virtuous life and about ethics and morality and so forth. I don't have any answers (and I'm not looking for them, really, just musing) but I do find it very interesting to read and learn from and about those whose job it is to think about the answer to those questions.
When he quoted Tolkien, my heart stopped. This passage might provide you with a suggestion on how to live a virtuous life:
"The twentieth-century Catholic author J.R.R. Tolkien, in the words of a protagonist in one of his novels, described our responsibility in this way: “It is not our part to master all the tides of the world, but to do what is in us for the succour of those years wherein we are set, uprooting the evil in the fields that we know, so that those who live after may have clean earth to till.” [187] The civilization of love will not arise from a single or spectacular gesture, but from the sum total of small and steadfast acts of fidelity that serve as a bulwark against dehumanization."
I am immediately reminded of my favourite quote from the Jewish book Pirkei Avot (‘Ethics of the Fathers’):
> It is not your duty to finish the work [of perfecting the world], but neither are you at liberty to neglect it.
[https://www.sefaria.org/Pirkei_Avot.2.16?ven=english|Mishnah...]
I grew up Jewish. I have lost my faith, but that quote is still fundamental to how I see my place in the world.
That is a really beautiful passage, thank you for sharing - I hadn't made it to that section yet and still haven't. I'm still reflecting on the stuff in the opening!
> If we focus only on contingencies, we risk letting the succession of emergencies dictate the direction of our path. We are living through a rapid phase of transition, a “change of era,” in which — while some are vying for the future of new technologies and others dedicate themselves to reflecting on the matter — most people are watching and waiting, observing from afar and merely hoping for the best. For this very reason, crucial questions impose themselves on our conscience and can no longer be avoided: Where are we going? Toward what goal do we wish to orient ourselves? What direction should we choose as a people and as a human community?
Sure. And this is what everyday people do. And this is why CEOs and billionaires refuse to do (doing their fair share), and freeride on the people's work and dedication
Divided into five chapters, Magnifica humanitas has an underlying premise: technology is not “a force antagonistic to humanity” (4), nor is it “inherently evil” (9). However, “technology is never neutral, because it takes on the characteristics of those who devise, finance, regulate, and use it.
Therefore, Pope Leo XIV appeals for people to build “for the common good” and to “remain human,” following a courageous mentality of shared responsibility and communion, so that the world “will come to recognize the human heart as the place where God desires to dwell” (16).
>it takes on the characteristics of those who devise, finance, regulate, and use it
I've been thinking a lot recently about the idea that the smartest models will always be against the billionaires.
Steve Yegge said this on a recent Hansel Minutes Podcast. "You cannot train a model to be helpful, without it wanting humanity to flourish. And the only way to get around that is to make a dumber model. So the smartest models will always be against the billionaires."
https://youtu.be/9UDLl9Q0azA?si=P_oSe6iclEwUoxRl&t=1230
That is the exact quote, but I'd recommend going back to around 17:00 to get the full context.
I'm not sure it's going to play out that way, but it is an interesting idea.
I have only skimmed it, will definitely read carefully as soon as I have time. I will say, as an atheist, that regarding technology the Vatican has some of the best takes of any institution/government I have ever seen.
Much of Western thought traces back to serious work by Church theologians. Even atheists are strongly influenced by the patterns they set down. The Catholic Church, for all its many faults, retains a serious intellectual tradition.
(In fact I think atheists should make more effort to learn about the vast diversity of other faiths. It's very narrow to be atheist only about the Abrahamic deity. You end up incorporating a lot of Christian thought without realizing because it's so deeply ingrained that it seems like the only option.)
I only read a summary but it sounds like the predicted writing of tautologies sprinkled with anti-Catholic jabs:
-anti-war passages and attacks Catholic just war theory
-attacks colonialism without explaining why Christians created colonies
-brings up historical attitudes towards slavery to freshly try to make Catholcism look bad
Hoping more people wake up to how opposed these people are to Catholic beliefs and practices
Interestingly, the Latin version of the encyclica is yet to be released at the moment
Modern encyclicals aren't written in Latin anymore. They're drafted in Italian and the title is the Latin translation of the incipit.
Indeed, the beginning of the Italian text is: "La magnifica umanità creata da Dio si trova oggi..." from which, Magnifica Humanitas.
Yeah, I don't know how they expect the people of Latin America to read this.
AI must be “disarmed” in order to free it from the mentality of military, economic, and cognitive competition. “To disarm means discrediting the assumption that technical power automatically confers the right to govern,” he says. “To disarm does not mean rejecting technology, but preventing it from dominating humanity” (110). He devotes ample space to a critique of transhumanism and posthumanism, which interpret progress as the overcoming of human limits. Instead, limitations are not defects to be eliminated, but a constitutive dimension of the human person, because it is in fragility and finitude that relationship and openness to God and to others mature. He says we must remember that “humanity flourishes not despite limitations, but often through them” (118).
Pursuing technological innovation at the expense of eliminating human limitations, he says, would cause an anthropological regression. “Humanity—in all its grandeur and woundedness—must never be replaced or surpassed,” he says. Technology can alleviate humanity’s sufferings and open new possibilities, but it must not deny the essence of humanity, which is our “capacity for relationship and love” (126). In the face of AI, says the Pope, “the true alternative is not between enthusiasm and fear, but between two paths of development: a progress that serves individuals and peoples, or a progress that subjects them to the mentality of power” (129).
How many Catholics will put the encyclical to be summarized through an LLM?
If you asked all the LLM to find flaws in the arguments presented, and to come up with counter-arguments, I doubt many current models would be so bad as to come up with that, and even the ones that did would fold when asked "how is that even an argument?".
ugh, read the room
That's a long read. I grew up Catholic, went through a pretty devout few years in my early adulthood, but ultimately I have decided that it is not for me. I send my kids to a Catholic school though (it is deeply tied to our culture), so I guess in that sense it is still worth my time reading it in full.
EDIT: Few paragraphs in, it is beautifully written.
I'm a non-practicing catholic, and an agnostic (or an atheist, depending on the mood). And yet I acknowledge that the Catholic church is a force to be reckoned with in the spiritual matters, and one of the few institutions to have had continuous influence on the material (or temporal) matters for centuries. Whether their brand of faith is rooted in your culture or not, these are words that deserve attention, I think.
(I'm not a Catholic though most people around me are.)
I have a similar perspective. Plus, I'll be frank: in the last few years, these occasional keynote publications from Vaticans are pretty much the most sane, deep, balanced and humane perspectives on AI anyone is writing. Reading this is a better use of one's time than reading the current batch of "tech thought leaders" articles or HBRs or Gartner magic square updates.
I'm a fedora wearing akshually agnostic and just too cool for bible school, but I never felt reading these "keynotes" wasted my time. They're not "just" humane but also very intelligent and direct. I would even go so far as to call them intellectually honest, and less religious that way than slogans like "you cannot stop progress, so just adapt", or something about toothpaste.