As it happens, I recently re-read The Stranger -- the last time was in 2006, so it was essentially fresh.
The first half of the short book is easily on-par with any of the great masterpieces of literature. It was written in a direct, vivid, gripping, and yet somehow languorous style -- something almost paradoxical. It was also very attuned to the aesthetics and flow of the outside world, but inattentive to the narrator's inner life -- insensitive and, in a sense, essentially masculine in a non-performative way. As a purely aesthetic work, it is truly excellent.
The second half falls apart catastrophically. The key scenario, the book's turning point, is contrived almost beyond belief. The trial is a farce on several distinct levels -- you can criticize it from almost any perspective, and you'd be right. (There's a well-known Orientalist critique which is just the tip of the iceberg.) And the close of the book brings with it a number of unreliable narrator problems, which make the book as difficult to resolve as time-travel fiction.
My impression was that it worked wonderfully as pure prose, and that Camus should probably have written travel journals a la Gerard Nerval. As philosophy, though, it was hopelessly muddled, badly contrived, and confused.
It’s been a while, but I recall finding The Plague more compelling than The Stranger.
While I find Camus’s philosophical points about the absurdity of existence and the indifference of the universe compelling, within the scope of our tiny little lives there is morality and meaning. Taking action to address the suffering caused by an epidemic is meaningful. So are the deaths of an Arab or one’s mother, and the premise that a human would be so alienated that they would feel nothing at them is unconvincing, even if the universe doesn’t care.
At least from my perspective, the trial is meant to be contrived and a farce. From Meursault's perspective (which I agree that he can be an unreliable narrator) everything happening around him is inconsequential; he reflects that death-even of someone so "close" to him as his mother-doesn't matter as the end would always come. Meursault is on trial for his disposition, rather than the actual murder. The prosecution argues that Meursault is guilty due to his aloofness rather than any discussion of the murder (the defense openly questions whether Meursault is on trial for the murder of the arab or the murder of his mother!). At least for me, this difference was what _The Stranger_ was about; this inherent clash between indifference and the human rejection of the "gentle indifference of the universe". The fact that Meursault's unreliable narrator aspect comes about of the confrontation between the priest(?) and himself makes me think that Meursault too was hiding under this coating of lucidity, where he (and others who pretend to be stoics in the face of the absurd) will eventually break down. I reccomend reading _The Myth of Sisyphus_, especially the third and fourth parts, for Camus' explanation of the absurd hero.
Also, could you link the critiques? They sound interesting and I'd like to read them.
When Martin Shkreli first burst onto the scene it reminded me of the trial a bit. Like I really believe a lot of the negative polarization he received was due to his smirk rather than due to his drug pricing per se
His Sisyphus essay is famous for its closing line but I find it interesting how for several pages it closes with a thump, thump, thump and metaphor fusion (the essay is ending, the rock is rolling, the gods are watching, the choice is being made...) Even the second-last line is underrated:
"There is no fate that can not be surmounted by scorn. [...] His fate belongs to him. His rock is his thing. [...] The absurd man says yes and his effort will henceforth be unceasing. [...] The struggle itself toward the heights is enough to fill a man's heart. One must imagine Sisyphus happy."
Hm, Absurdity is an interesting concept, M. Camus. Thank you for posting it to HN, I have looked through the docs and I got curious.
How does it compare with Buddhism of Siddharta Guatama and the preceding buddhas, or Stoicism by Zeno? I have been a big fan of Stoicism 2.0 by Marcus Aurelius. Why should one continue to download and install Absurdity? Can anyone who’s been running Absurdity in production do a comparison of its features vs the existing philosophies ..
Camus would call Buddhism, and other religions, "philosophical suicide", because you're basically believing in a made-up justification for your existence and what its purpose is.
Stoicism is a guide on how you should live your life: stay in the place that was given to you at birth, and be satisfied from it. So Camus would call it "philosophical suicide" too.
Camus commands you to accept fully that your life has no purpose despite how bad you would like the Universe to give you one, and then choose to continue living on anyway. This desire for meaning vs the lack of answer from the Universe is what Camus labels "absurd".
I read it but I didn't really get why its so hyped/mindblowing
It may just be a Seinfeld Effect for me though
I get that in the context of literature its quite a unique story/take but I just felt like the concept of life being meaningless/absurd is kind of a tired trope for younger generations
Especially if you are someone who grew up on the internet, depression/meaninglessness was like a mainstream meme in the last decade
It is quite accessible and is read by teenagers during their angst. It appeals to people become it is a simple premise that gives simple choices to the reader.
As it happens, I recently re-read The Stranger -- the last time was in 2006, so it was essentially fresh.
The first half of the short book is easily on-par with any of the great masterpieces of literature. It was written in a direct, vivid, gripping, and yet somehow languorous style -- something almost paradoxical. It was also very attuned to the aesthetics and flow of the outside world, but inattentive to the narrator's inner life -- insensitive and, in a sense, essentially masculine in a non-performative way. As a purely aesthetic work, it is truly excellent.
The second half falls apart catastrophically. The key scenario, the book's turning point, is contrived almost beyond belief. The trial is a farce on several distinct levels -- you can criticize it from almost any perspective, and you'd be right. (There's a well-known Orientalist critique which is just the tip of the iceberg.) And the close of the book brings with it a number of unreliable narrator problems, which make the book as difficult to resolve as time-travel fiction.
My impression was that it worked wonderfully as pure prose, and that Camus should probably have written travel journals a la Gerard Nerval. As philosophy, though, it was hopelessly muddled, badly contrived, and confused.
It’s been a while, but I recall finding The Plague more compelling than The Stranger.
While I find Camus’s philosophical points about the absurdity of existence and the indifference of the universe compelling, within the scope of our tiny little lives there is morality and meaning. Taking action to address the suffering caused by an epidemic is meaningful. So are the deaths of an Arab or one’s mother, and the premise that a human would be so alienated that they would feel nothing at them is unconvincing, even if the universe doesn’t care.
There was an essay in The Guardian a couple days ago on a related topic, positing that the essence of the self is the biological body including the brain, rather than the isolated mind. https://www.theguardian.com/commentisfree/2026/jul/30/alive-...
At least from my perspective, the trial is meant to be contrived and a farce. From Meursault's perspective (which I agree that he can be an unreliable narrator) everything happening around him is inconsequential; he reflects that death-even of someone so "close" to him as his mother-doesn't matter as the end would always come. Meursault is on trial for his disposition, rather than the actual murder. The prosecution argues that Meursault is guilty due to his aloofness rather than any discussion of the murder (the defense openly questions whether Meursault is on trial for the murder of the arab or the murder of his mother!). At least for me, this difference was what _The Stranger_ was about; this inherent clash between indifference and the human rejection of the "gentle indifference of the universe". The fact that Meursault's unreliable narrator aspect comes about of the confrontation between the priest(?) and himself makes me think that Meursault too was hiding under this coating of lucidity, where he (and others who pretend to be stoics in the face of the absurd) will eventually break down. I reccomend reading _The Myth of Sisyphus_, especially the third and fourth parts, for Camus' explanation of the absurd hero.
Also, could you link the critiques? They sound interesting and I'd like to read them.
When Martin Shkreli first burst onto the scene it reminded me of the trial a bit. Like I really believe a lot of the negative polarization he received was due to his smirk rather than due to his drug pricing per se
His Sisyphus essay is famous for its closing line but I find it interesting how for several pages it closes with a thump, thump, thump and metaphor fusion (the essay is ending, the rock is rolling, the gods are watching, the choice is being made...) Even the second-last line is underrated:
"There is no fate that can not be surmounted by scorn. [...] His fate belongs to him. His rock is his thing. [...] The absurd man says yes and his effort will henceforth be unceasing. [...] The struggle itself toward the heights is enough to fill a man's heart. One must imagine Sisyphus happy."
Are there any good french philosophers?
Camus, for one.
Foucault
For some definition of good. He's probably done more harm than good considering how people have interpreted him.
Cantona.
See also "Camus and Sartre: The Story of a Friendship and the Quarrel that Ended It" https://press.uchicago.edu/Misc/Chicago/027961.html
Hm, Absurdity is an interesting concept, M. Camus. Thank you for posting it to HN, I have looked through the docs and I got curious.
How does it compare with Buddhism of Siddharta Guatama and the preceding buddhas, or Stoicism by Zeno? I have been a big fan of Stoicism 2.0 by Marcus Aurelius. Why should one continue to download and install Absurdity? Can anyone who’s been running Absurdity in production do a comparison of its features vs the existing philosophies ..
The SEP article on Camus will answer most questions wrt Camus, absurdity[0].
[0] https://plato.stanford.edu/entries/camus/
Camus would call Buddhism, and other religions, "philosophical suicide", because you're basically believing in a made-up justification for your existence and what its purpose is.
Stoicism is a guide on how you should live your life: stay in the place that was given to you at birth, and be satisfied from it. So Camus would call it "philosophical suicide" too.
Camus commands you to accept fully that your life has no purpose despite how bad you would like the Universe to give you one, and then choose to continue living on anyway. This desire for meaning vs the lack of answer from the Universe is what Camus labels "absurd".
I quite enjoyed The Stranger
I don't think there is a Sienfeld without The Stranger
I read it but I didn't really get why its so hyped/mindblowing
It may just be a Seinfeld Effect for me though
I get that in the context of literature its quite a unique story/take but I just felt like the concept of life being meaningless/absurd is kind of a tired trope for younger generations
Especially if you are someone who grew up on the internet, depression/meaninglessness was like a mainstream meme in the last decade
It is quite accessible and is read by teenagers during their angst. It appeals to people become it is a simple premise that gives simple choices to the reader.
He was a racist and someone who didn't quite understand Buddhism and ended up writing rants about being bored and how much he didn't care for it
This might be the worst take on Camus I've ever seen, wow.
That’s fucking sick.
edit: racism is bad